An interesting article from the always thoughtful Wilhelm Connander's blog here.
We're an intellectual lot in our project, so our conversation on the trip to Batumi turned to Greek myths, as a variation from the possibility of jokes about a Greek, a Georgian and a Brit and other less intellectual matters.
It's a long time since I read any Greek myths so I find it hard to relate them to places outside Greece. But here we are in the land of the Golden Fleece and Jason, who I have now learnt is called Yasson by Greeks and Georgians, (and probably everyone else but Brits, who manage to invent their own pronunciation rather than use that of the natives). I forgot to post the photo of the statue of Medea and the Golden Fleece on my posts about Batumi (here and here) so here it is now. (photo by sLENGfJES)

The fleece here looks more like it still has a lanb inside it. It doesn't look so happy hanging by its tail. It hasn't yet got as far as being used for filtering gold dust out of a stream, which is where the story of the golden fleece apparently has its origin. For more on that myth and Georgia see here. The ancient country of Colchis, home of the Golden Fleece, was located in Western Georgia.
But back to Prometheus. In Greek mythology, Prometheus, is the Titan chiefly honored for stealing fire from the gods. As punishment he was chained to a rock in the Caucasus, with an eagle eating his always regenerating liver. (Is that the first artificial use of stem cells?)
However, finally getting to the point, I learnt from Wilhelm about another Prometheus:
The appealing Prometheus myth became the theme for the Ukrainian national poet's, Taras Shevchenko (1814-1861), epos Kavkaz (1845). The father of Ukrainian literature wrote the work in memory of a close friend - Yakiv de Balman - who had fallen in Russian service in the Caucasus that year. Its edge is however not directed against the Chechens, who had killed his friend, but against the injustices of the Russian empire in denying oppressed peoples their freedom. What today is perceived as expressions of budding Ukrainian nationalism and a strive for independence from Russia, to the contrary encompasses a more general vision of liberty and justice to all nationalities set to carry the burden of the Tsarist yoke.
He explains how the myth has also been used in the Balkans for the liberation struggle against the Ottomans and in the interwar years with Pilsudski's (Polish) vision of an
Intermarum, a federation of smaller states bent on containing Russia or the Soviet Union. The
Intermarum was intended to stretch between the Baltic and the Black Seas. Looking backwards this obviously harks back to Greater Lithuania, which stretched between those two seas. At its greatest size, in the 15th century, it was the largest state in Europe.
Looking forwards, it seems this could be an ambitious aim of the European Neighbourhood Policy, currently encompassing those former Soviet countries wanting eventually to join the EU: Ukraine, Georgia, Moldova, and those new member states interested in the fate of their external neighbours: Poland, the Baltic States, Romania and Bulgaria.
Read the rest of Wilhelm's
article for his prognosis.
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